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Red Jacket at Buffalo Creek, 1805
Glikhikan, 1777
Logans Lament, 1754
Logan, 1754, vII
Tanacharison (Half King) to French
Illinois Sachem to Father Marquette, 1673
Ockanickon, Lenape, 1677
"The strong liquor was first sold to us by the Dutch; and they were were blind, they had no eyes, they did not see that it was for our hurt
Canasatego, Onandaga Nation, 1744
"Brother, the Governor of Maryland, when you spoke of the condition of the country yesterday, you went back to old times, and told us you had been in possession of
Speckled Snake, Creek Nation, 1829
At a council of the chiefs, head men, and warriors of the Creek nation, convened by authority, the talk of the president was communicated by the agent. After a profound
Senachwine, 1830
"For more than seventy years, I have hunted in this grove and fished in this stream, and for as many years I have worshiped on this ground. Through these groves
Cornplanter, Philadelphia, 1790
You then told us that we were in your hand, and that by closing it you could crush us to nothing, and you demanded from us a a great country
Black Hoof, 1816
Brothers of the Wyandots: You have invited me to this council, and you see me standing before you. I address myself to all present. I have heard all that has
Blackfoot, Shawnee, 1816
Brothers of the Six Nations: We heard you yesterday. You shall soon hear our reply. We are pleased that the council fire is established at this place by our
Red Jacket, 1816
Brothers of the Council — Listen! You must recollect that a few years since some delegates from your elder brethren, the Six Nations, came to you. That council fire was
Red Jacket, 1816, #2
Brothers: We are happy to meet you both at our council. We of the Six Nations transact all our business openly, and not under the curtain. I have observed with
Crazy Bear at Fort Union #1
I suppose you think I have left our big house. No, I am not a child. I went below to see the chief, who treated me well. I did not
Crazy Bear at Fort Union #2
Take away all these things and give me such as you see fit, and don't think I am a child who can be seduced with trinkets.
Red Jacket near Cleveland, 1816
Brothers: We have been preserved in health, strength and spirit, to meet you again at our council fire. The Great Spirit has protected us, and we are
Red Jacket near Cleveland, July 9th, 1816
Brother: We understand that you have been appointed by our great father the president to make these communications to us. We thank the Great Spirit for this pleasant day given
Abenaki to the Governor of Quebec, 1766
We, the Mississauga Indians of St. Francis or Abenaki Tribe have inhabited that part of Lake Champlain known by the name of Misiskoui, Time unknown to any of us here
Cornplanter, April 27th, 1791
The following speech was an exchange of compliments, given by Corn Planter at the beginning of a counsel meeting, April 27th, 1791 at Buffalo Creek.
Brother Listen! It is usual
Red Jacket, May 3rd, 1791
Elder Women of the Seneca, 1791
Red Jacket, May 14th, 1791
Brother from Pennsylvania: You that are sent from General Washington, and by the Thirteen Fires: you have been sitting side by side with us every day, and the Great Spirit
Red Jacket, March 28th, 1792
Brother Onas Governor: Open unprejudiced ears to what we have to say! Some days since you addressed us, and what you said gave us great pleasure. This day the Great
Red Jacket, March 23rd, 1792
I now request the attention of the president of the United States, by his agent. Colonel Pickering, now present. A few days since, when the American chief had spoken to
Good Peter Speaks About Unity, 1792
What is there more desirable than that we, who live within hearing of each other, should unite for the common good? This is my wish. It is the wish of
Good Peter, Oneida Speech
You have
Kananoorohara, Oneida, 1775
William P Ross, Cherokee
A meeting of the Executive Council was held at Tallequah, on the 14th and 16th insts., to take into consideration the disturbed state of
Father Pierre Jean de Smet, Welcomed by Blackfeet
Red Jacket, April 10th, 1792
Tecumseh Response, 1807
In 1807, Captain William Wells sent a messenger to deliver a message to Tecumseh and his band of people that were staying in Greenville, OH. Tecumseh responded with the following
ASheNonQua to Governor of Indiana, 1811
Shegenaba to Virginia Council
Chitimacha to French, 1720
Powhatan to John Smith
"I have seen two generations of my people die. Not a man of the two generations is alive now but myself. I know the difference between peace and war better
Loron, Opening Remarks at a Conference, 1732
Brother, As you pleased to mention the Almighty, who has the Care over all things, and whom it has pleased, that we should see one another. All the tribes are
Chitimacha Speech To French, 1720
My heart laughs for joy on seeing myself before thee; we have all of us heard the word of peace which thou hast sent us: the hearts of our whole
Winnebago Chief, 1799: Leaves of the Forest
Black Kettle
Black Kettle, chief of the Cheyennes, after shaking hands with the commissioners, said: The Great Father above hears us, and the Great Father at Washington will hear what we say
Eee-Hah-Kaa-Kow, A Lakota Chief, 1837
My Father: I have something to say, and I wish you to believe that what I shall say is the truth.
We have made peace, and have a good understanding
Keokuk, 1837
My father: I have heard the few remarks yon have made to your children. You have heard the words of those sitting around you, and you now know the way
Mare-Pu-Ah-Nasiah, Standing Cloud, 1837
My father: Looking round at your children, you think all their ears are open to what you say; but I think part of them are deaf; they act like men
Powe-Sheek, Shedding Bear, 1837
(Here he was told ne must speak to the commissioner.)
We have all listened to you, (the commissioner.) We have never been
Mam-Pu-Wee-Chastah, White Man, 1837
My Father: What you say, and what our great father says, I always hear with open ears.
When I received the invitation from our agent, I determined, when I came
Quanah Parker, Hobart, Oklahoma
"We love you white men, but we have fear of your success because it is so dry. This is a pretty country but you white men take it away from
Quanah Parker, 1910
Forty years ago my mother died. She captured by Comanche, nine years old. Love Indian and wild life so well no want to go back to white folks. All same
Farmer's Brother, Seneca, 1798
"Brothers...As you are once more assem- bled in council for the purpose of doing honor to yourselves, and justice to your country; we, your brothers, the sachems, chiefs and warriors
Conestoga, Susquehannock Chief, 1710
The Indian's speech, translated from the Latin, is as followeth.— "Since the subject of his errand is to persaude is to embrace new doctrines, perhaps it may not be amiss
Tecumseh Speech with Shawnee, Kickapoos, Winnebago, 1812
Father & Brothers Hurons! Brother Hurons. You say you were employed by our Father and your own Chiefs to come and have some conversation with us and we are happy
Odawa of Michilimakina to Monsier de Vaudreuil
My father, my father, this spring Monsieur de La Mothe sent us word that he barred the great river [to us], that he set a barrier there as high as
Wyandots and Senecas to Colonel Elliott, 1813
We salute our Father & our Brethren & return thanks to the Great Spirit who has been pleased to allow them to meet at this council.
General Harrison desires me
Sioux Chief named The Leaf
My Father,
When I heard the good news which my father the Red Head communicated to me I took the same road as my deceased Father used to take to
Sioux Chief named Chatewaeonamini
My Father, I present myself this day before you this day to talk which gives me much pleasure, I speak of War I For I have already begun, I have
Tomah, Menominee Chief, 1814
My Father, It is a long time past that you know us who are called Manominies, & I suppose you are acquainted with our behaviour towards the whites, & particularly
Lassaminie, A Winnebago Chief
Black Hawk, To Captain Anderson
My Father, I thank you for your words to day, which instruct us how to live happy, I am also sincerely thankful for the trouble you have taken to save
Miami Nation Upon Receiving Belt of Wampum from Shawnee, 1762
My Brother, according to your desire and Treaties with us, I have consulted with our Chief Warriors in respect to this Belt of Wampum which you discovered to be in
Miami Message Delivered by Huron, 1773
Our Elder Brethren, We are well pleased with the message you bring us from, our Governor General Johnson. Lo, this is the first time, that we have the pleasure to
Acouestchichika at Detroit, 1779
Acouestchichika by four branches. Warriors & my brothers listen to what I have to say in this place. My father, give attention if you please, to what I say to
Chaminitawaa, During Council at Fort Detroit, 1778
Chaminitawaa, Village Chief of the Odawas then rose up and said:
Father! I am chosen to speak the sentiments of the Odawas, Chippewas and Potawatomies.
Father! I beg you will
Ouandarong, Wyandot, at Fort Detroit, 1778
Ouandarong (or old Baby) then rose up and spoke as follows:
Father! we can have but little to say besides returning you thanks in the name of Sastakaritze, what I
Snip, Wyandot Chief at Fort Detroit, 1778
Father! I hope you will listen to your children that come from the town situated between the two Creeks. We are of the same mind with our brethren who have
Chiefs of the Chippewa Nation, 1797
Father, We the chiefs of the Chippewa Nation of Indians, inhabiting and owning the lands on the West and North of the Great Water, called Lake St. Clair, now waite
Four Bears, Mandan Warrior, 1837
Speech of the Four Bears a Mandan Warrior to the Arricarees and Mandans, 30th July 1837. My Friends one and all, Listen to what I have to say. Ever since
Four Indian Kings to Her Majesty, 1710
Great Queen, We have undertaken a long and tedious Voyage, which none of our predecessors could ever be prevailed upon to undertake. The Motive that induced us, was, that we
Between The Logs, Wyandot, 1819
By this time we began to think that our own religion was a great deal the best, and we made another trial to establish ourselves in it, and had made
Walk In The Water, Wyandot, 1812
We have, and we believe it is best for us and for our brethren. We have no wish to be involved in a war with our father, the Long Knife
Between The Logs, British and American Neutrality
Brothers, the red men, who are engaged in fighting for the British king, listen! These words are from me, Tarhe, and they are also the words of the Wyandots, Delawares
Round Head at Brownstown, 1812
Brothers, the Wyandots from the Americans, we have heard your talk, and will not listen to it. We will not forsake the standard of our British father, nor lay down
Speech Locations
We, the Mississauga Indians of St. Francis or Abenaki Tribe have inhabited that part of Lake Champlain known by the name of Misiskoui, Time unknown to any of us here present, without being molested or any one's claiming Right to it, to our Knowledge, except about eighteen years ago, the French Governor Mr. Vandeuil and Intendant came there, and viewed a spot convenient for a saw mill to facilitate the building of Vessels and Batteaus
Acouestchichika by four branches. Warriors & my brothers listen to what I have to say in this place. My father, give attention if you please, to what I say to you the chiefs & warriors. It is now nearly two years since our nation was first called your children being told, I will render you happy, abandon the chase & do not hesitate to carry out the King's orders. Here is a hatchet on his
- The following is a speech delivered by A-she-non-qua, a leader of the Wea people, who are a branch of the Miami people. This speech was delivered in 1811, during a general council at Fort Wayne, Indiana.
You now tell us that we are on a wrong road, a road that will lead us to destruction. You are deceived. When I was walking along, I heard you speak respecting the Shawanoe (Prophet). You said we were Brothers, the red men, who are engaged in fighting for the British king, listen! These words are from me, Tarhe, and they are also the words of the Wyandots, Delawares, Shawnese, and Senecas.
Our American father has raised his war pole, and collected a large army of his warriors. They will soon march to attack the British. He does not wish to destroy his red children, their wives, and families. He wishes you to separateBy this time we began to think that our own religion was a great deal the best, and we made another trial to establish ourselves in it, and had made some progress. Then the war broke oist between our father, the president, and King George, and our nation was for war, and every man wanted to be big man. Then we drink whisky and fight, and when the war was ended we were all scattered
"Head-men, Chiefs, Braves and Warriors of the Sauks: For more than a hundred winters our nation was a powerful, happy and united people. The Great Spirit gave to us a territory, seven hundred miles in length, along the Mississippi, reaching from Prairie du Chien to the mouth of the Illinois river. This vast territory was composed of the finest and best land for the home and use of the Indian ever found in this
My Father, I thank you for your words to day, which instruct us how to live happy, I am also sincerely thankful for the trouble you have taken to save the lives of our women and children for the ensuing winter by the bounty you have bestowed upon us.
My Father, You must before have heard that I am one of those very few Indians, who speak my sentiments openly and without reserve, do notBrothers of the Wyandots: You have invited me to this council, and you see me standing before you. I address myself to all present. I have heard all that has been said, and am well pleased with it. I agree with my brothers the Wyandots, in all they have said.
Brothers of the Six Nations: You were the first to make away with your lands, on which you ought to have reared your women andBlack Kettle, chief of the Cheyennes, after shaking hands with the commissioners, said: The Great Father above hears us, and the Great Father at Washington will hear what we say. Is it true that you came here from Washington, and is it true what you say here today? The Big Chief he give his words to me to come and meet here, and I take hold and retain what he says. I believe all to
I do not care so much about the part on the Yellowstone and in the mountains, but above, in the valley, it is good. I am going to tell yen I treat my friends good. When you speak to me I say, yes! yes! Along the Muselc-Shell and Teton Mountains is Judith Basin. Many men go into that country wolfing; they kill game. We thought, when we saw them, that white men are giving us
You call the Great Spirit Jesus In your language; we call him in the Crow language E-so-we-wat-se. I am going to light the pipe and talk to the Greit Spirit. (He lighted the pipe, and, looking up reverently, said:)
"The Great Spirit has made the red man and the white man, and sees all before Him today. Have pity upon us! May the white man and the Indian speak truth to each other to-day. TheBrothers of the Six Nations: We heard you yesterday. You shall soon hear our reply. We are pleased that the council fire is established at this place by our friends the Wyandots, and that our brothers, the Six Nations, have agreed to unite with us.
Brother: I remember what you said relative to our people being dispersed. Some of them are scattered, it is true, and I shall do all in my power